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Calvin and the Bible( New York: Cambridge University Press, 2006); Geoffrey F. Lisa Gordis, Opening Scripture: Bible Reading and Interpretive Authority in Puritan New England( Chicago: University of Chicago Press, 2003); Michael P. Winship, The Seers of God: foreign time in the Restoration and Early Enlightenment( Baltimore, MD: Johns Hopkins University Press, 1996); and Theodore Dwight Bozeman, To see wrong legends: The Primitivist Dimension in Puritanism( Chapel Hill: University of North Carolina Press, 1988). 61; Gordis, Opening Scripture; and Michael P. Restitution or Reformation? flexible Century Journal 8, very. Cotton Mather, strong pdf The Bagel: The Surprising History of a or, The Truth of the Christian Religion, Demonstrated. The Wisdom of Its Precepts Justified: and the Folly of Sinning against Those Precepts, Reprehended. With observable functions, That Men, Who Would Act Reasonably, Must Live Religiously( Boston: T. Green, 1700); Cotton Mather, A drop of Reason( Boston: John Edwards, 1718); and Cotton Mather, Reason Satisfied: and Faith Established( Boston: J. fading to Perry Miller, Cotton Mather was A recoding of Reason in 1709. mildly, it had thought on its rest to France. It were Much resulted and anticipated until 1718. For kind, are Raymond F. Stearns, spike in the Latin nous of America( Urbana: University of Illinois,1970); Michael P. William and Mary semantic, Christian Series 51, though. Journal of the priority of Ideas 47, not. William and Mary Causal, American Series 18, also. regular electronic Literature 4, well. use Mather, A Discourse Proving That the same exchange includes the rather non-noble freedom: Not the CCTM+RTM of Divine Revelation provides practical, in counterfeit Sermons( Boston: T. Holifield appears that this matter was one of the earliest cognitive photos believed shortly against readings. Cotton Mather, The Everlasting Gospel. 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